One of the most misunderstood, and in mainline churches often ignored, aspects of Christian faith has to do with the power of prayer as regards healing. Some churches placed too much emphasis on healing prayer and have an almost magical approach to the subject. Other churches disbelieve that healing occurs in response to prayer. Still other churches ignore the subject entirely. At Advent, we try to have a middle of the road approach to healing prayer: We believe God heals, but we don’t expect a miracle every time we pray.
The healing ministry of the church is important. Those churches which do not believe that God continues to heal are, in my mind, missing an important aspect of Christian faith. All Christians, including those who aren’t particularly interested in healing, pray for healing. Almost instinctively, when we are sick we pray for God to heal us. When someone we love is sick, we pray for God to heal them—even if we doubt that such a healing as possible.
This week one of our young people had to go into the hospital. Gretchen posted a prayer request on Facebook without naming the child. Many of our members “liked” that post and indicated they were praying. In addition, one of the prayer groups that meets regularly prayed for this young person. We don’t know yet whether God is going to heal that person as we are asking, but we’re asking.
This summer, I spent some time with friends I’ve known since we were younger. We had our first children at about the same time. This couple had a child born prematurely with serious health issues. Our friendship became closer one night when the husband and I went together to St. Luke’s Hospital in Houston Texas to see his child. My friend wasn’t used to being around sick people. He wasn’t used to being in an intensive care unit. Neither was I at that point in time! Nevertheless, we went and prayed together, and we’ve been friends ever since. Our time together and our prayer together is a part of the bond of friendship and faith we share.
Jesus Heals the Blind and Afflicted.
Our text for this blog involves two healings of Jesus taken from the Gospel according to Matthew:
As Jesus went on from there, two blind men followed him, calling out, “Have mercy on us, Son of David!” When he had gone indoors, the blind men came to him, and he asked them, “Do you believe that I am able to do this?” “Yes, Lord,” they replied. Then he touched their eyes and said, “According to your faith let it be done to you;” and their sight was restored. Jesus warned them sternly, “See that no one knows about this.” But they went out and spread the news about him all over that region. While they were going out, a man who was demon-possessed and could not talk was brought to Jesus. And when the demon was driven out, the man who had been mute spoke. The crowd was amazed and said, “Nothing like this has ever been seen in Israel.” But the Pharisees said, “It is by the prince of demons that he drives out demons.” Jesus went through all the towns and villages, teaching in their synagogues, proclaiming the good news of the kingdom and healing every disease and sickness (Matthew 9:27-35)
Prayer: God of Healing: We ask that you would come and show us how we can pray for one another, for friends, even for non-Christians, as we seek the healing of people, situations, and even of our culture and world. We ask this in Jesus Name, who was and is the Great Physician, Amen.
The Healing Ministry of Christ.
There is no question but that healing was an important part of Jesus’s ministry. Jesus performed over thirty healings in the New Testament. One reason I chose today’s text has to do with the fact that it is “ordinary.” Jesus was either in Capernaum or a nearby town. He had already healed a paralytic (Matt. 9:1-9). He had healed Matthew from greed, commenting that it is not the healthy that need a healer but the sick (vv. 9-13). He had healed the dead daughter of a “ruler” of the people; and along the way, he healed a woman with the flow of blood (vv. 16-26).
As Jesus returned home from healing the ruler’s daughter, he was met by two blind men. They cried out, “Son of David, have mercy upon us (v. 27). Apparently, they followed him into his house or wherever he was staying. They had already called him, the “Son of David,” indicating that they believed him to be the Messiah. Jesus asked them if they believed (had faith) that he could heal them. They respond, “Yes” and were healed (v. 29). Immediately thereafter, Jesus healed a demoniac.
If you take chapters 8-9 of Matthew together, Jesus convincingly shows his power over physical disease, genetic problems, death, and spiritual evil. In Chapter 10, Jesus called his disciples together and commissioned them to drive out evil spirits and heal diseases (10:1). Not only do his disciples heal people and cast out demons in the Gospels, but in the book of Acts in the letters of Paul we also see evidence that the healing power of God in response to prayer continued to characterize the ministries of Peter, James, John, Paul, and the other apostles. Early in Acts Peter and John heal a person who had been a cripple from birth (Acts 3). Later on, we learned that the apostles, all of them, performed many signs and wonders (5:12).
The apostles were not the only members of the early church gifted with the power to pray for and receive healings. In his letters, Paul mentions the gift of healing and intercessory prayer as spiritual gifts (See, I Corinthians 12:9-10). Apparently, some people when they prayed, experienced dramatic responses to those prayers. People were healed.
During the first few centuries of the church, followers of Jesus were known for the power of healing prayer.  Healing ministry was a normal part of early Christianity. Justin Martyr (150 A.D.) writes of how the early Christians healed and cast out demons in the name of Jesus. Irenaus who lived around the same time as Justin, attested to similar healings as those found in the Gospels and Acts.  One of the main ways the Rome Empire was converted to Christianity involves healings and exorcisms—signs and wonders.
The reality that God does sometimes answer prayer for healing continues to reveal itself today in the church. More than once, in my ministry and in the ministries of others, I and others have seen and see answers to prayers for healing. Therefore, the praying and healing ministry of the church continues to be important today.
The Kinds of Healings God Provides.
Often, in discussing healing, we focus on physical healing. Physical healing is important; however, it is not the only kind of healing in which Christians are interested. Paul was never healed physically; however, Paul was healed from his spiritual anger and violent nature (Galatians 1:11-23). Peter, so far as we know, was not healed of a physical ailment (though his mother was). Instead, Peter was healed from a character defect.
In other words, there are many different kinds of healings. We may be healed physically. We may be feet healed emotionally. We may be healed spiritually. Our character may be healed. We may experience healing in our relationships with other people. Finally, we may experience social healings.
For example, this summer we have experienced increased racial tensions in Memphis and other cities. I think we have seen the results of pastors, congregational members, and others praying for peace in our city. We have been delivered from some of the worst things that have happened elsewhere. Our Christian response to any form of illness: physical, mental, emotional, spiritual, marital, family, or social should be to pray.
Healing Ministry of Advent.
When I came to Advent, one of the first things we did was to begin putting a prayer list in the bulletin. Over the years, we have prayed for hundreds of our members. In the vast majority of cases, the person was healed to a greater or lesser degree. Now, in many cases, that person was also being treated by a doctor, nurse, or other professional. This is an important point to make: Christian healing, and our prayers for healing, are not intended to replace the work of doctors, nurses, counselors, and other healing professionals. We believe that God is working through a variety of means to achieve healings. Our prayers may only be a part (the spiritual part) of the healing process. 
Many years ago, a member of our church came to us asking that we have a healing service for their son, who was having a serious physical problem. We had our first Advent healing service in the Upper Room, which our members know as the “Barnabas Classroom.” Dave and I did not expect many people to come, but there were about twenty people in attendance. Since then, from time to time we’ve had healing services. During the time when we were joining the Evangelical Presbyterian Church (EPC), we had another request. It so happened that we honored that request at the same time we held a prayer vigil for the decision we were about to make to join the EPC. Since that time, we have had a healing service, and prayers for healing, at 6 o’clock in the evening on the first Friday of every month, almost without exception. On an average First Friday, we have perhaps six people in attendance. We’ve had as many as thirty in the past. Many of our prayers have been answered.
During our First Friday Prayer Vigils, we pray for every member of Advent who is on the prayer list, more than once. In addition, during some of the special times of prayer, we open the floor for other prayers. There are almost always prayers for healing that are not contained in the prayer list for that week with that prayer vigil.
Our church has a Stephen ministry program and the Care Team program. We also have more than one prayer group and prayer chain. All of these groups involve praying for the healing of our members. Finally, many of our members pray for the healing of our community, nation, and world. These prayers may be about a physical disease in the news, like the “Zika Virus,” or for healing of emotional, spiritual, or other problems of our society. Hardly a week goes by when one of the pastors is not asked to pray for the healing of some person or situation.
Experiencing the Healing Power of God.
This afternoon at our church, we are sponsoring a special time of teaching about prayer. Many people do not understand how to pray, and especially how to pray for healing. One of our seminars this afternoon has to do with intercessory prayer, which includes prayers for healing. For just the next few moments, I would like to set out a few ideas that may help us as we pray for healing:
- First, we can pray for healing alone or in a group. Sometimes, there is both power and comfort in praying as a part of a larger group. Sometimes, the matter is private, and it is best to pray in private.
- Second, although all prayers should be from the heart, sometimes we may feel better if we pray the words of another person. During our healing services, we pray both prayers from the heart that are spontaneous and written prayers from a bulletin. In just a few moments, any of us can research healing prayer on the Internet and find examples of many great prayers from the history of the church.
- Third, we can use Holy Scripture to pray for healing. One common feature of our monthly healing service is a time when we pray through a story from the Bible where Jesus heals another human being. Using the prayers and example of Jesus can be a great encouragement.
- Finally, we should pray with faith. Confident that God will answer our prayers, we learn to pray without ceasing for the healings we desire. Some prayers are not immediately answered. This should not stop us from praying for those we love and whom God has placed upon our hearts.
Last January, I had to have an operation. We had been praying for a health issue for some time, and then finally God allowed our doctor to figure out what was wrong. It was not a serious operation. I went into the surgery center after noon and was home before dinner. Naturally, Kathy prayed for the operation before I went in and we both prayed just before they took me in to surgery. As I was coming out of the anesthesia, the nurse, who I think understood we were Christians, revealed a spiritual or emotional need she and her family were having. It so happens that her problem was similar to a problem we had experienced. We prayed for her right then and there. None of these prayers involved anything dramatic, but we do believe that God was working in and through the prayers, the doctors, the nurses, and others to not just heal me, but to witness to that healing power in the life of others. Amen.
Copyright 2016, G. Christopher Scruggs, All Rights Reserved
 See, Fr. George Morelli, “The Ethos of Orthodox Christian Healing” at http://www.antiochian.org/morelli/the-ethos-of-orthodox-christian-healing (downloaded August 18, 2016). This is a fine article that deals mostly with the role of healing in the contemporary orthodox churches, but also with the historical roots of healing in the history of the church.
 See, “History of Christian healing” at www.centerforinnerpeace.com (Downloaded August 18, 2016). See also, Mark A. Pearson, Christian Healing: A Practical and Comprehensive Guide (Grand Rapids, MI: Chosen Books, 1995) and Bishop of Naupactus Hearths, Orthodox Psychotherapy: The Science of the Fathers tr. Esther Williams, (Levandia, Greece: Birth of the Theotokos Monastery, 1994).
 Our members know that Kathy and I have been developing a Bible Study, “Salt & Light. ” One of the lessons has to do with prayers for healing. Around the world, wherever the church is growing, there are signs and wonders, including healings. See for example, Steve Smith & Ying Kai, T4T: A Discipleship ReRevolution, Monument CO: Wigtake Resources, 2011). There is an urgent need for the Church in Europe and North America to recover the ministry of healing as a part of the outreach of the church in society. This is hard in a secular, and even pagan, culture. However, it is important.
 The church has always believed that God works both through prayers and through the skill of physicians and others. In fact, early Christians promoted hospitals, homes for the elderly and trained doctors and nurses. Technically, this aspect of the healing ministry of the church is called “synergy.” God works with, under, through, and above human healers in response to prayer.