Our Lenten Series at Bay Presbyterian Church is entitled, “Preparation.” Over the next six weeks, the congregation will be looking at the Gospel of Mark and learning about our Christian discipleship from Mark’s rendition of Jesus’ ministry. Libbie Peterson and others have prepared a special congregational small group study to go with the series. (Actually, the series has been designed around the study!)
As I was preparing, I looked on the Internet for images of the kingdom of God. I made the most remarkable discovery. Almost all of the descriptions were highly abstract, many of which involved a single individual looking at the Earth or an image of the kingdom. There’s something pretty obviously wrong with this! The very word, “kingdom” implies a king and subjects. A king that had only one citizen of his kingdom would not be much of a king! Nearly all of these graphics were from sermon series preached in evangelical churches like ours. This tells us something very important about a problem with evangelicalism in America today: We are excessively individualistic.
Too often, we portray Christian faith as “between Jesus and me.” While my Christian faith is between Jesus and me, there is much more involved. The Bible tells us that, when we come to Christ, we become part of his kingdom (Colossians 1:13), his family (Galatians 3:26), his household (Hebrews 3:6), his very body (I Corinthians 12:27). All these metaphors tell us that there is something deeply relational about the Christian faith.  Christian faith was never meant to be lived by disconnected solitary individuals, except under unusual circumstances.  That is why we are having the small group study in connection with our Easter series this year. Relationships matter. Community matters.
Preparation and Presence
Today, we are looking at John the Baptist’s preparation for the Messiah’s coming and Jesus’ proclamation of the Kingdom of God. Our text is from Mark, Chapter 1:
The beginning of the good news about Jesus the Messiah, the Son of God, as it is written in Isaiah the prophet:
“I will send my messenger ahead of you, who will prepare your way”—“a voice of one calling in the wilderness,‘Prepare the way for the Lord,make straight paths for him.’”
And so John the Baptist appeared in the wilderness, preaching a baptism of repentance for the forgiveness of sins. The whole Judean countryside and all the people of Jerusalem went out to him. Confessing their sins, they were baptized by him in the Jordan River. John wore clothing made of camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey. And this was his message: “After me comes the one more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. I baptize you with water, but he will baptize you with the Holy Spirit.” At that time Jesus came from Nazareth in Galilee and was baptized by John in the Jordan. Just as Jesus was coming up out of the water, he saw heaven being torn open and the Spirit descending on him like a dove. And a voice came from heaven: “You are my Son, whom I love; with you I am well pleased.” At once the Spirit sent him out into the wilderness, and he was in the wilderness forty days, being tempted by Satan. He was with the wild animals, and angels attended him. After John was put in prison, Jesus went into Galilee, proclaiming the good news of God. “The time has come,” he said. “The kingdom of God has come near. Repent and believe the good news!” (Mark 1:1-15).
Prayer: King of Heaven and of Heaven’s Kingdom: Please come among us that we may see more clearly than ever what it is you desire our world to be like and for us to be like. In Jesus Name, Amen.
From the Babylonian Captivity until the coming of Christ, the Jewish people prayed for, hoped for, and worked for the reestablishment of the kingdom of David.  The prophets had visions of a time when God would restore the Kingdom of David, place one of his descendants upon his throne, and institute a time of peace, justice, and plenty. Over time, this notion of a New Kingdom of David came to contain a vision of a future Kingdom of God in which the evils of this world would not be present (Isaiah 40:10).
The Messiah was to be a king and his kingdom would be a restored Israel (See, 2 Samuel 7:16; Isaiah 60:1-22; Micah 7:11-20; Zephaniah 3:14-20). He would lead the people of God. He would possess wisdom and be a wonderful counselor (Isaiah 9:6). He would be the Son of God, filled with the power of Jehovah God. He would be a prince of peace, ushering in a world without war (Isaiah 96). He would be the true son of David. He would be just and righteous.  His kingdom would have no end (Isaiah 9:7).
The prophets predicted that the Messiah would be spirit-filled and have divine wisdom and understanding. He would respect and fear God. He would have a spirit of justice and see into the reality of things, not being misled by prejudice. He would care for the poor and needy as much as the rich and powerful. He would be faithful to God. He would conquer the world with his wisdom and teachings. He would institute a time of peace where the lions and the lambs will lay down together and the earth will be filled with the knowledge of God. He would not only gather the remnant of Israel, but would also assemble the ten lost tribes of Israel. His teachings and his justice would be so compelling that the entire Gentile world will rally to his side rest in his peace. 
In the Old Testament, it had been foretold that, before the Messiah came, the prophet Elijah would return to proclaim his coming (Malachi 4:5). Sure enough, just before Jesus arrived on the scene a prophet like Elijah did appear on the scene: John the Baptist. He came announcing that the Messiah was about to come and Israel needed to get ready. He came urging people to repent, be baptized and become ready for the Messiah.
Whenever Kathy decides to have a party I know two things instantly: It is going to be expensive and it’s going to be a lot of work for her (and perhaps for me). It has been my experience that any party requires multiple trips to the store to get ready. There is food to be bought. There are flowers for the table. Sometimes there is wine to be purchased. There are seasonal decorations to be purchased. There is a lot to do before the party. While I am an expert at avoiding any work related to parties, inevitably there are things I must do.
This is an especially important thing for me and others to remember this Easter Season. Bay Presbyterian Church is getting ready for the future. We just finished a congregational analysis and a new Mission, Vision, and Values statement. We have been raising money to take care of some long deferred maintenance before a new pastor arrives. We’ve been working on deepening our sense of community. We’ve been healing old wounds and addressing old problems. Why? Because we are getting ready to throw a big party when this interim time is over! We have to get ready! We must be prepared when a new era begins.
The Kingdom Christ Brought
One day, more than 500 years after the prophets began to speak about the Messiah and his Kingdom, a young rabbi from Nazareth, came preaching that the Kingdom of God was at hand (Mark 1:15). His name was Jesus bar Joseph. When he came, he showed unusual devotion to God, unusual wisdom in his teachings and parables, and unusual power in the way he healed the sick, the lame, and the mentally ill. He also periodically made unusual claims. He proclaimed that the Day of the Lord the prophets had foretold was here. He proclaimed that the Kingdom of God was at hand—and he was its king (Mark 1:18). He even claimed that, in some mysterious way, he was the Kingdom of God (Matthew 12:27). In other words, in him, the Kingdom of God was present. Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst” (Luke 17:20-21). 
He also made the astounding claim that the Kingdom of God could not only be in him and created by him, but it could be within each one of us. “The Kingdom of God is within you,” he said (Luke 17:21). In other words, the wisdom, the love, the peace, the power, the eternal life, which is the essence of the Kingdom of God, can be felt in each of our lives if only we will respond to the gracious call of Jesus, which is the Good News of the Gospel. It can, in fact, be with us each and every day of our lives.
This kingdom Jesus brings is not like the kingdoms of this earth. It is not like the Babylonian Empire, the Persian Empire, the Greek Empire, the Roman Empire, the Napoleonic Empire, the British Empire, even the Pax Americana the world has enjoyed since 1945. These kingdoms are doomed to rise and fall.
Jesus’ kingdom will not end with our death, for we will be with him in paradise (Luke 23:43). He also promises that he will come someday in an unimaginable way and finally defeat the foes of God, of Truth, of Justice, of Righteousness, and establish a perfect kingdom that will last forever—a kingdom in which there will be no more death, or disease, or war, or pain. 
A couple of times in our marriage, Kathy and I have gone to look at timeshare units. Often, the people who develop them offer free weekends, where you can come and live in a timeshare in, say, Destin, Florida for a few days, spend some time at the beach, and dream about what life would be like if you owned a timeshare. God is a bit like a Timeshare developer. We do not have to wait until heaven to have a kind of foretaste of the kingdom and experience for just a little while what God’s kingdom is like. Paul tells us that we Christians are already citizens of God’s kingdom, which is the Church of Jesus Christ (Col. 1:21). When we accept Christ as the king of our hearts, become a part of the Body of Christ, and begin to behave as if we were in heaven, we experience in some small way what heaven is like.
Becoming a Kingdom Citizen
There has been a lot of talk recently about citizenship. Historically, citizenship required that you either be born in our country or pass a test after a period of preparation to become a citizen. In other words, you don’t just automatically get to be a citizen of a kingdom unless you are born a citizen—and none of us is born a citizen of the Kingdom of God.
So, how can we become a part of that kingdom? In today’s text, Jesus tells us how we can do this. He says, “The time has come. The kingdom of God has come near. Repent and believe the good news!” (Mark 1:15). To be a part of God’s kingdom, the kingdom of Jesus, we have to repent. We must turn around, look at ourselves, recognize how far we really are from God, and then turn from the kingdom of this world to his kingdom. We will never repent unless we believe, and so we must believe to enter the kingdom of God. In other words we must believe and put our trust in the gospel that Christ proclaimed: that God loves us, sent his son to die for us, wants us to be his children, part of his family, members of his kingdom (John 3:16). Once we have that kind of faith, we must listen to God in our hearts and his word, Holy Scripture—because God’s children listen and hear his voice (John 10:27). Finally, having become hearers of the word of God, we must also become doers of the word of God (Mark 3:35, James 1:22-27; Romans 2:13). If we repent, believe, listen, and obey, we will be a part of the body of Christ and experience with other believers a foretaste of what heaven will be like right here on this earth.
Lent is a time of preparation. We are preparing to celebrate Good Friday when the Messiah died for our sins and for Easter Sunday when the Messiah rose from the dead, demonstrating God’s power over sin and death. When that day comes, we are going to have a celebration. In the meantime, we must remember that Jesus did not come because we did not need a savior. He came because we need a savior and need to be rescued from ourselves, our selfishness, and out sinfulness. This is what Lent is all about. We are preparing for a better day.
 See, John Zizioulas, Being as Communion (Crestwood, NY: St. Vladimir’s, 1985) for a deep analysis of the importance of communion to the being of God and of the Church where he speaks of the church a the “community of the kingdom of God.” Id, at 232-233.
 The Westminster Confession makes it plain that, while it is possible to be saved outside of the church, the church is the ordinary vehicle by which God works salvation. Westminster Confession of Faith Chapter 25.2, Governing Documents of the Evangelical Presbyterian Church, Constitution Vol. 2 Westminster Confession of Faith and Catechisms, Livonia, MI EPC 2013), Chapter 25.2 p. 44.
 Some of the Old Testament references include Isaiah 35:1-4, 8-10; 40:9-11; 52:7-10; Jeremiah 23:3-4; Daniel 2:44; 7:13-14; Zechariah 14:9; Psalm 89. See, https://www.ligonier.org/blog/kingdom-god-old-testament-prophetic-hope/ (Downloaded, February 17, 2018).
 Isaiah 9:6-7.
 Isaiah 11:1-12 describes all these qualiites.
 Jesus’ exact claim can be looked at in two different ways, both of which are a part of this sermon. The claim can be and seems to be that Kingdom of God is in him and can be within each of us. See, William Barclay, “The Gospel of Luke” in the Daily Bible Study Series rev. ed. (Philadelphia, PA: Westminster Press, 1975), 220.
 See Revelation 21:1-6.