Life in the Ruins

This week the post focuses on the dystopic nature of modern society as the modern world decays. This decay is particularly important for Americans to understand because American culture is a direct result of the so-called “Enlightenment.” I am not sure that his chapter (this week is part 1) will be in the final book. Nevertheless, it is important for us to understand the cultural roots of our current cultural distress if we are to minister God’s love and mercy in our culture.

Although they  considered themselves to be wise, they became fools…. (Romans 1:22)

One features of many contemporary movies and literature is the prevalence of “ dystopic” visions of the future. When I was in undergraduate school, in my freshman year, I took a course entitled “Utopias and Disutopias. The word, “Utopia” literally means “Nowhere.” A “Utopia” is a vision of a better world that might be. By the same token, a “Disutopia” is a vision of a dark world that might be. Increasingly, the vision of progress that powered Western civilization for 300 years has turned into a dark picture of the world of decay, immorality, violence, chaos, and darkness. For example, recently there was a popular movie called, “Hunger Games.” [1] In his movie, a young girl is forced to participate in the Hunger Games, a competition in which villages send one particular person to compete for food. This movie exemplifies a distinctive feature of modern dystopia’s: fear of an emerging immoral elite (the one percent) who enslave the majority of the people.

Why is it that, at this particular juncture in history, many people, and especially intelligent, perceptive, artistic, and capable people are unable to find meaning and purpose in life? It is, as the Bob Dylan song has it, because, “The Times, They Are A’Changin:”

Come gather ’round people
Wherever you roam
And admit that the waters
Around you have grown
And accept it that soon
You’ll be drenched to the bone
If your time to you
Is worth savin’
Then you better start swimmin’
Or you’ll sink like a stone
For the times they are a-changin’2

Come writers and critics
Who prophesize with your pen
And keep your eyes wide
The chance won’t come again
And don’t speak too soon
For the wheel’s still in spin
And there’s no tellin’ who
That it’s namin’
For the loser now
Will be later to win
For the times they are a-changin’2

Come senators, congressmen
Please heed the call
Don’t stand in the doorway
Don’t block up the hall
For he that gets hurt
Will be he who has stalled
There’s a battle outside ragin’
It’ll soon shake your windows
And rattle your walls
For the times they are a-changin’2

Come mothers and fathers
Throughout the land
And don’t criticize
What you can’t understand
Your sons and your daughters
Are beyond your command
Your old road is rapidly agin’
Please get out of the new one
If you can’t lend your hand
For the times they are a-changin’ [2]

When Bob Dylan wrote these words, a great culture upheaval was underway in American culture, an upheaval that would irrevocably change America, and the institutions of modern society. The United States, and indeed the victorious parties in the Second World War began the second half of the 20th Century with a sense of victory and endless possibilities. Neverheless, beneath the surface optimism and confidence, the pillars upon which Western Culture had been built for almost 300 years were rapidly being undermined.

The tumultuous events of the 1960’s and beyond exposed the hollow caverns of emptiness and despair that lurked just beneath the surface. Contemporary Western culture is a paradoxical mixture of Greco-Roman philosophical ideas and Judeo-Christian spirituality and ethics given its current form by the events of what philosophers and social critics call, the “Enlightenment.” About 300 years ago, under the influence of the emergence of modern science and technology, the nations of Europe entered a new era.

This era called, “The Modern World” was characterized by confidence in human reason, faith in the power of science and technology to both understand the universe and provide solutions to myriad human problems that had vexed humanity for millennia, a kind of secular utopian vision of a perfect world, and confidence that human ethics could be reduced to universally acceptable, reasonable principles upon which all rational people would agree. The deists promised a rational religion of peace. For a time, this World View and its program for progress seemed irrefutable.

The term “Enlightenment” was coined in France, which at the beginning of the 19th Century, under the impact of the radical implications of the Enlightenment attempted to create a perfect secular, post religious society. The result was slaughter and madness. Nevertheless, as the 19th Century progressed, problems began to develop in the Enlightenment program. Within a short period of time, certain philosophers noted that reason alone did not seem to satisfy the human need for meaning, and so a romantic revolt emerged emphasizing the emotional and physical importance of human life. Then, the philosopher Nietzsche engaged in a complete attach both upon the Christian religion and on the rational underpinnings of the Enlightenment, emphasizing the Will to Power. The modern world, with its dystopic leanings was born.

The early 20th Century ended whatever optimism was left that human reason and human technology could bring in a millennium of peace, health and plenty. The early 20th Century was punctuated by two World Wars, the second of which resulted in the development of a weapon that could annihilate humanity. The First World War began the destruction of the optimism of Europe and Western Culture. The Second World War, fought because of a brutal dictatorship that emerged in what was Europe’s most advanced nation, ended with Europe in ruins.

America was victorious in both the First and the Second World Wars. It emerged confident of the future and securely positioned to carry on the Enlightenment project. However, in the 1960’s that optimism began to dissipate. The Viet Nam War divided America and caused a generation of young people do doubt our American culture and values. The emergence of birth control and the sexual revolution undermined traditional sexual moral values and traditional family structures. The Nixon presidency and the so-called “Watergate Crisis” undermined faith in American politics and in the integrity of its political system.

In music, in movies, and in the media a kind of moral and cultural darkness began to emerge. We  now live in the ruins of Western culture. Among elites and many, many ordinary people a kind of spiritual and moral darkness has fallen. It is the mission of the church to enter this culture with a gospel of wisdom and love that can repair the ruins of our society.

Copyright 2017, G. Christopher Scruggs, All Rights Reserved.

[1] Hunger Games, dir., Gary Ross; Wr., Gary Ross Suzanne Collins Starring, Jennifer, Josh HutchersonLiam Hemswort (Lionsgate: 2012). The movie is based upon a trilogy of books written by Suzanne Collins. In the novels a young woman confronts a terrible future in which the majority of people live in poverty and hunger. Food is at a premium. The annual games reflect the fears many people have about a manipulative and immoral future government ruled by an immoral elite, a common feature of dystopias.

[2] Dylan, Bob. The Times They Are A-changin'. Columbia, 1964.

One thought on “Life in the Ruins”

  1. I enjoy your writing and hope you continue with this blog. Good luck in your retirement!

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