Last weekend, Kathy and I had the opportunity to provide some leadership for a retreat focused on the Apha program of our church. For those unfamiliar with Alpha, it is an introduction to the Christian faith that originated in the church of England at a congregation called Holy Trinity-Brompton. Over the past many years, it has become a worldwide phenomenon, and many churches use it to disciple people into the Christian faith.
One thing that I like about Alpha is the format of the program. Over 12 weeks or so, the group meets weekly to have dinner together, listen to a video, talk together at a small table, share questions, and eventually pray. Just before the program is over, there is a weekend retreat in which the primary subject is the Holy Spirit. It is an opportunity for people to get away from their day-to-day lives and experience God in a new and different way.
The program’s structure is a contemporary embodiment of the description of the first Christians in Jerusalem after Pentecost:
They devoted themselves to the apostles’ teaching and fellowship, to the breaking of bread and prayer. Everyone was filled with awe at the many wonders and signs performed by the apostles. All the believers were together and had everything in common. They sold property and possessions to give to anyone who had need. Every day, they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts, praising God and enjoying the people’s favor. And the Lord added to their number daily those being saved (Acts 2:42-46).
Our local church was willing to underwrite the weekend, so we had people from various socioeconomic groups, races, creeds, and ethnicities. We had people from independent Bible church backgrounds, charismatic, Presbyterian Church backgrounds, and more. We had people who were part of a new church development and the oldest congregation in San Antonio. We had people who were part of an intercity ministry for youth, including some youth. It was a wonderfully diverse group of Christians and seekers.
Community as Opposed to Individualism
On Friday night, not everyone was in attendance, so we were able to sit around and talk with people with him we would ordinarily not be paired. It was a wonderful experience! One of those in attendance had read my book Crisis of Discipleship. [1] In the group, he asked: “I know that you discussed the barriers to Christian faith in America, but what do you think is the most significant barrier?” It took me a moment to answer.
Those who read Crisis of Discipleship know that I analyzed our culture and some of the things that make it difficult for the Christian faith to penetrate contemporary society. I am also against the simplistic reduction of complex phenomena to simple solutions. In response to the question, I chose to say that the fundamental issue is our implicit materialism. Most people live based on an outdated idea of what the world is like. We automatically think of the world in terms of physical bodies and forces acting upon those bodies. We automatically think that we are one of the bodies and should participate in carefully managing the forces upon us. The search for affluence, money, power, pleasure, and individual security is almost automatic in such a society.
Those who have read Crisis of Discipleship know that another factor plays a significant role in the problem of Christian discipleship in contemporary America: our excessive individualism. The church is a community of believers. Evangelism and discipleship are essential activities of the entire body of Christ as it lives out its witness to Christ and God in whatever place it exists. In other words, evangelism is not individualistic. It is essentially communitarian. It is an activity of the entire Body of Christ.
The Mission of Christ as a Mission of the Church
Furthermore, the Mission of God, sometimes called “Missio Dei” in Latin, is not the business of specialized people or groups. It’s an activity in which the entire church should be involved merely because of its existence. Contemporary churches talk a lot about missions, forgetting that the first and primary mission is given to us in the Great Commission. We are to go into all the world and make disciples (Matthew 28:16). This is God’s mission to his people.
Everything else we do, such as education, medical care, providing clean water, building churches, and supporting colleges and universities, is simply part of the church’s mission to share God’s love with others and bring the entire world into fellowship with the Living God. No one person can do this alone; it’s the activity of the whole church.
The great missiologist Lesslie Newbiggin once observed that a church without a mission is not a church. [2] It is a statement about the condition of the American church, that so many people found this statement revolutionary. It wasn’t revolutionary in the least. Newbigin simply stated what the church was intended to be by Christ has been through the centuries and will be in the future.
The Importance of the Local Congregation
If the primary mission of the church is to share the good news of Jesus Christ and the coming of God’s kingdom into the world and make disciples who are members of that kingdom, and if that commission is to be carried out in community, then the local church gains a new and central importance in the mission of God. The church is not an accidental collection of people. It’s not a social organization, like the PTA, formed for a particular purpose. It is not merely a place where people meet to hear a nice talk and listen to the music of their choice. It is the living embodiment of Christ and his kingdom amid the world. The church is not incidental to the proclamation of the gospel. It is central. It is that manifestation of the kingdom of God into which people are brought to live out their lives in community with others.
Copyright 2024, G. Christopher Scruggs, All Rights Reserved
[1] G. Christopher Scruggs, Crisis of Discipleship: Renewing the Art of Relational Disciple-Making Rev, Ed. (Richmond, VA: Living Dialogue Ministries, 2024).
[2] Lesslie Newbigin, The Open Secret: An Introduction to the Theology of Mission Rev. Ed. (Grand Rapids, Mi: William B. Eerdmans, 1978, 19950, 2.