This weekend, we celebrated Thanksgiving with four of our five grandchildren. It was a wonderful family time together. We were in the hotel where one of our children was staying on Friday evening. It was the day that this particular hotel lit its Christmas tree and had Santa Claus attend the lighting. All four grandchildren raced from where we were sitting to the Christmas tree. I held the three-year-old on my shoulder so that he could see over other people. On each one of their faces was the biggest smile you can imagine. Thanksgiving was over, and now they were anticipating Christmas!

There’s no question that Christmas is my favorite time of the year. I have long memories of Christmases past. Perhaps, unfortunately, it’s been many years since I felt the supreme joy of anticipation that my grandchildren experienced last Friday. Christmas should be a time of anticipation, but for too many of us, it’s a time of running around purchasing gifts (many entirely unneeded) and getting ready for the big day. At this stage of life, my job is not so much to enjoy Christmas as to help other people enjoy Christmas and build the memories my parents gave to my brother and me. Frankly, that’s fine with me.

Anticipating Christ

The Babylonians conquered Israel sometime between 587 and 6 BC. Four hundred years passed before Jesus was born in Bethlehem, Judea—four hundred years of waiting. To put this into perspective, the United States of America is only about 250 years old. Imagine if we had been dreaming and anticipating freedom from the British Empire for 400 years. How many of us would remain hopeful that God would enable our nation to regain its independence?

One of my favorite passages in the Old Testament is quoted by Peter in the New Testament: “A thousand years in your sight are like a day that has just gone by, or like a watch in the night” (Psalm 90:4; 2 Peter 3:8). Last Sunday, the preacher in the worship service we attended decided to preach on the Second Coming of Christ. I thought it was an odd choice, mainly since he spent his time defending a dispensational interpretation of the New Testament text from Thessalonians. It seemed to me that the first Sunday of Advent ought to be about anticipating the First Coming of Christ. Nevertheless, the sermon made a point: Just as the Jews had to anticipate the coming of Christ for a long time, and just as children have to anticipate Christmas, sometimes we have to wait and anticipate the coming of Christ into our own lives.

I’ve mentioned before that I wouldn’t say I like waiting. I rarely go to any restaurant where I must wait in line. It takes a family member insisting we go there to make me stand in line. I wouldn’t say I like standing in checkout lines at the supermarket, which I often do. I wouldn’t say I like standing in lines buying Christmas presents, something I’ve had to do recently. I haven’t had to wait 400 years for anything, but I’m sure I would find it stressful!

No matter how little we enjoy it, we all must wait for God from time to time. There are prayer requests that need to be answered, opportunities that never seem to arise, conflicts that seem never resolved, and problems that never seem to be solved. When this happens, and we have to wait, often we lose hope and the joy of anticipation. We lose the faithful anticipation that God will act on our behalf.

Christmas and Waiting

Christmas reminds us that this is a short-sighted mistake. It is part of our fallen human nature and our inevitable human anxiety about our future. We can’t know when God will solve the problems we are concerned about. We suspect that it may not even be in our lifetime. And, our fears are justified. Nevertheless, scripture reminds us that God hears our prayers and is in the business of answering all our prayers sooner or later.

When you get to be 70 or older, many of your worries are about your family and its future. I know most of mine are. No one can look at the condition of our world and not suspect that difficult times lie ahead. On the other hand, there’s no point in human history in which this was not true. There have always been wars and rumors of wars (Matthew 24:6-7). There have always been times of economic dislocation, bad government, oppression, and other human suffering. Most nations, unlike the United States, have suffered times in which they were invaded and held hostage.

As a college student many years ago, I was on a train from Luxemburg to Switzerland. Sitting beside me was an elderly gentleman, a French schoolteacher. Twice in his lifetime, the German army crossed the border and entered into his country. As we talked, he reminded me that we Americans often cannot understand our world because we have not had to suffer some of the problems other nations have suffered. Before recent years, the vast expanse of the Pacific and Atlantic oceans protected our country from invasion or war. The nuclear age has ended our geographic safety, but we have not yet suffered an attack, conquest, and servitude. Those nations who have, and those people who have suffered as the ancient Jews suffered, look at the world differently. They look at the world much more the way the ancient Jews looked at the world.

Waiting Like the Ancients

Perhaps this Christmas, as we wait for our annual celebration of the coming of the Messiah, it would be a good idea for us to practice Holy Anticipation. Holy Anticipation is not a naïve anticipation. It is not the anticipation of a child that believes their parent will solve all their problems. It is not the anticipation of an immature person who believes things will be OK without me doing anything. Holy Anticipation is that anticipation that allows us to go about the business of living wisely and loving others, in the name of Christ, not knowing exactly what the future will bring, but anticipating that in the end, everything will turn out as God wishes to turn out, and therefore for good.

It is that anticipation that Paul speaks about in Romans:

I consider that our present sufferings are not worth comparing with the glory that will be revealed in us. For the creation waits in eager expectation for the children of God to be revealed. For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the freedom and glory of the children of God.

We know that the whole creation has been groaning as in the pains of childbirth right up to the present time. Not only so, but we ourselves, who have the first-fruits of the Spirit, groan inwardly as we wait eagerly for our adoption to sonship, the redemption of our bodies. For in this hope we were saved. But hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

In the same way, the Spirit helps us in our weakness. We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans. And he who searches our hearts knows the mind of the Spirit, because the Spirit intercedes for God’s people in accordance with the will of God.

And we know that in all things, God works for the good of those who love him, who have been called according to his purpose. For those God foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified(Romans 8:18-30).

There are just a few weeks until Christmas. Let us begin by anticipating Christ’s special entrance into our lives.

Copyright 2024, G. Christopher Scruggs, All Rights Reserved