For years, it was my habit to begin the Christmas sermon series on the first Sunday of Advent and end it on the Sunday the congregation celebrated Epiphany, which is traditionally the end of the Christmas Season. Epiphany celebrates the coming of the Wise Men to see Jesus, the last of the Christmas stories recorded in the Bible. This blog has to do with wisdom for living, and so Epiphany is among my favorite days of the Christian year. Therefore, this week, we are pondering the Wise Men who followed a star to find the Baby Jesus and how it might apply to political decision-making.
The Wise Men and Celestial Wisdom
Thursday January 6 is Epiphany, the day we will celebrate story of the Wise Men who came from the east to worship the Baby Jesus. The word “Epiphany” means a “revealing”. In this case, the Wise Men were the first Gentiles, that is non-Jews, to whom the Messiah was revealed. In the coming of the Wise Men, God revealed the importance of Christ not just to the Jewish nation, but to all the nations of the world.
The story goes something like this: After Jesus was born, hundreds of miles to the east, perhaps near Babylon, there were “Magi,” star-gazers, astrologists or astronomers, as we might call them, who studied the heavens believing that the future and the meaning of events could be understood through studying the stars. [1] They were among the forerunners of modern science of astronomy. Because of their great learning, these Magi were influential, sometimes advising Medean and Persian kings. About the time Jesus was born some of these Magi saw a star in the West where the Jewish people were located and deduced that it was an omen that a king had been born in the land of the Jews.[2]
After confirming their calculations, they decided to go and pay homage to this new-born King of the Jews. They set off on a journey that would have taken them across the Fertile Crescent, and then through Palestine, down the east side of the Mediterranean Sea until they came to Jerusalem then ruled by King Herod, who it turned out had not had an heir. After consulting with the religious leaders who advised Herod, they learned that the Jews believed their Messiah, an anointed king and deliverer, was to be born in Bethlehem in Judea, and so they went along their way until they found the child and worshiped him, gave him gifs of gold, frankincense, and myrrh. (Matthew2:1-12).
The wise men must have been open to spiritual realities, for as they were contemplating their return to the East, they were warned in a dream not to return to Herod, who wished to kill the child to secure his rule (v. 12). Being forewarned, they returned by another way. [3] All their years of learning and study, all the sleepless nights gazing at the stars, all their right and wrong conclusions as to the meaning of celestial events, came to a conclusion when they came and worshiped a child whose coming had been foretold in the stars they so diligently studied.
John Stuart Mill and Political Wisdom
Every academic adventure has some unexpected lesson. This past year in thinking about wisdom and politics, nothing has surprised me more than renewed respect for John Stuart Mill as a person and philosopher. During his lifetime, Mill was known for his fair-mindedness and openness. His critics often suggested that he was too easily influenced by the opinions of others. Although he deeply respected his father, James Mill, and his great mentor, Jeremey Bentham, he came to understand the limitations of their views and the importance of the emotional side of life. His version of utilitarianism is different (and more human) than that of his father or mentor, Jeremy Bentham. His attitude towards religion was also different. He was more open, more accepting, and more influenced by friends who were believers than was possible for the elder Mill or Bentham. If philosophy is a love of wisdom, then Mill represents a figure who loved the search for wisdom.
In On Liberty, Mill sets out his views on freedom of thought, which is a primary interest motivating the blogs these past two years. Near the beginning of On Liberty, Mill defends the importance of allowing people to express unpopular views. He describes the way in which wisdom is gained. Wisdom of any kind, including practical wisdom in public affairs, is gained in a long process of study, of listening to opposing views, of weighing facts, and of comparing opinions where there are contrary views.
Mill describes the process this way:
In the case of any person whose judgement is really deserving of confidence, how is become so? Because he has kept his mind open to criticism of his opinion and conduct. Because it has been his practice to listen to all that could be said against him; to profit by it as much as was just, and to expound to himself, and upon occasion to others the fallacy of what was fallacious. Because he has felt that the only way in which a human being can make some approach to knowing the whole of a subject is by hearing what can be said about it by persons of every variety of opinion, and studying all modes in which it can be looked at by every character of mind. No wise man ever acquired his wisdom in any mode but this; nor is it in the nature of human intellect to become wise in any other manner. [4]
Hope for a New Kind of Political Culture
Wisdom, Mill believed, can only be gained by paying careful attention both to views with which we agree and those with which we disagree. Becoming wise requires we learn to carefully examine all possible views and responses to a problem regardless of the source. [5] This means understanding the arguments proponents give for their opinions, and the results observed when views are put into practice. To be wise, we must develop the ability to carefully examine all the options before making a choice—and be willing to occasionally make an unpopular choice.
Amidst the “winner-take-all” character of our national politics, amid the constant barrage of prejudice right and left on social media, amid all the inflammatory speech that characterizes our public debate (and political fundraising), amid all the foolish posturing of our politicians, amidst the attempts to thwart unpopular views in the media and on college campuses, the art of listening and learning from everyone, including those with which we disagree has been lost. The result has been foolish policy making by experts, foolish decision making by our elected representatives, and foolish voting by the electorate.
Our politics has become shallow, prejudiced, and narrow. This critique applies to both major political parties and much of the commentary in the media and even in academic settings. “Proving my side is right” has become a substitute for thinking through options and the potential for wise compromise. Shrill intellectual bullying has become a substitute for thoughtful engagement. Constant appeals to prejudice on a few “hot button issues” has become a substitute for attacking the most difficult and pressing problems. The art of dialogue has been lost. The result has been social decay.I took an entire week on this one quote from Mill because it seems to me that the lesion to be learned from his quote is important.
These blogs are dedicated to the view that there are solutions to difficult problems, but finding them takes wisdom, diligence, hard work, a willingness to listen, dialogue, and a mind attuned to the search for hidden truth and realities that are often not easy to discern. My hope and prayer as we begin 2022 is that by the end, this particular series of blogs will be complete, and the author and his readers will have learned something wise and useful for ourselves, our families, our communities, our nation, and our world.
The wise men were not Jews, nor to our knowledge were they devout. They were, however, spiritual. They lived at a time before modern science drove a wedge between scientific knowledge and religious faith. Their study of the stars was not just a search for regularities and anomalies, but for the meaning of celestial events. Science has taught us to be cautious about attributing meaning to events, but events do still have meaning, and wise people still seek that meaning, not just of big events, like an unusual star, but the meaning of everyday events of human life, like the beginning of 2022.
Happy New Year!!!
Copyright 2022, G. Christopher Scruggs, All Rights Reserved
[1] The Magi may have been wise men of Median origin who were often found in positions of honor in Babylonian and Persian royal courts. They are often either astrologers, magicians or interpreters of dreams. These wise men seem to have been interpreters of the stars, or what we would call astrologers. See, P.A. Michlem, “The Gospel According to Matthew” in Westminster Commentaries (London: Methuen & Co. Ltd, 1917): 9.
[2] It is impossible to identify this “Star” precisely. Halley’s Comet is reported to have appeared around the year 11- 12 B.C. There are those who think that it was a supernova, another comet besides Halley’s, or perhaps most interestingly a conjunction of Jupiter and Saturn that occurred around the time of Jesus’ birth. See, Ulrich Luz, “Matthew 1-7” in Hermenia: A Critical and Historical Commentary on the Bible (Minneapolis, MN: Fortress press, 2007): 105 and Douglas R. A. Hare, “Matthew” in Interpretation: A Biblical Commentary for Preaching and Teaching (Louisville, KY: John Knox Press, 1993): 14. Hare wisely tells us that this star is a spiritual revelation not necessarily a natural phenomenon. The Wise Men, for whatever reason, saw this phenomenon and came to worship the child.
[3] Herod had good reason to be concerned. He was not a Jew, but an Idumean king, who owed his position to his friendship with Caesar Augustus. He was viewed by religious Jews as an illegitimate collaborator with Rome.
[4] John Stuart Mill, On Liberty edited by Currin V. Shields (Indianapolis Indiana: Bobbs-Merrill, Library of the Liberal Arts, 1968), 25.
[5] This is not a blog on business leadership, but one of the leadership priinciples that I sometimes quote to those I am helping is this: “A good leader remembers that, on any given day, the dumbest person in the room might just be right.” I have a very funny story from my own past that illustrates the truth and importance of this principle.